But I just have to note the level of denial and buffoonish cluelessness that she demonstrates in these two passages from her press conference when she was over in Canada trying to convince the revisionist activist Anglicans over there to Be Bold and Follow TEC Off The Cliff.
Here's the excerpt:
Q: Has the ABC responded adequately to cross border interventions?
KJS: I don’t think he understands how difficult, painful and destructive it’s been, both in the ACoC and TEC. When bishops come from overseas and say, well, we’ll take care of you, you don’t have to pay attention to your bishop, it destroys pastoral relationships. It’s like an affair in a marriage: it destroys trust and I believe it does spiritual violence to vowed relationships. It is a very ancient teaching of the church that a bishop is supposed to stay home and tend to the flock to which he was originally assigned.
Q: you mentioned in your Pentecost letter – from the duelling Pentecost letters – “we note the troubling push towards centralised authority “ in response to Rowan Williams. Is not the resistance to cross-border interventions a similar push towards central authority on a smaller scale?
KJS: The resistance to cross-border interventions is for the reasons I’ve pointed out: it destroys pastoral relationships. It prevents any possibility of reconciliation; it prevents growth in understanding among people who disagree. The idea that one person in one location in the world can adequately understand contexts across the globe and decide policy across the globe, I think contravenes traditional Anglican understanding of local worship in a language understood by the people. This is what we were arguing about 500 years ago.
This reminds me of TEC bishops and clergy who remain convinced that if they could just win the lawsuits they could re-stock all of those old buildings with Dearly Departed TECans who are currently in ACNA or elsewhere. They cannot grasp the reality of the disgust with which traditional Anglicans hold the actions of TEC -- that lack of ability is like a mental illness.
See . . . the cross border interventions did not occur prior to the utterly destroyed and pulverized "pastoral relationships." And the "trust" wasn't obliterated after the cross border interventions either.
See . . . the "pastoral relationships" and the "trust" were ground into powder by our revisionist activist bishops and clergy long long long before the cross border interventions. The "difficult, painful and destructive" actions were the actions of the 2003 General Convention, and the 2006 General Convention, and the 2009 General Convention, when our TEC leaders voted in large majorities to officially, formally, legally, officially, and nationally defy the teaching of Jesus and the New Testament apostles, 2000 years of tradition, clear reason, and the pleas of the Anglican Communion. During those seven years, various diocesan conventions and episcopal acts further obliterated "pastoral relationships" and "trust." And "growth in understanding" -- of the revisionist activists in TEC, that is -- occurred with great rapidity and clarity by traditional Episcopalians during those years.
Yes, reconciliation -- at least as Katherine Jefferts Schori is using that word -- is not possible. It is over. It will not occur.
But in no way is that due to "cross border interventions" but rather due to the hideous and repellent actions of TEC national leaders.
After the "trust" and the "pastoral relationships" and the "reconciliation" were obliterated -- after the "growth in understanding" had occurred for traditional Episcopalians -- after the "difficult, painful and destructive" actions by TEC bishops and clergy and conventions occurred, then cross border interventions in natural consequence flowed like a river from that.
But she can't get that. Anger and bitterness and her self-delusion have blinded her to reality. She is A Person of the Lie.













Yes she is and I doubt very much that she will ever change…but then I am not God and I am glad of it! But one thing Sarah…regarding this: “TEC bishops and clergy who remain convinced that if they could just win the lawsuits they could re-stock all of those old buildings with Dearly Departed TECans who are currently in ACNA or elsewhere.”
If this was really true then why are they selling said churches they grab from the faithful who worshiped in them to very rich private schools and muslim groups? I am not convinced that they think this nor did they ever really.